Making the Libertarian Party Viable in New York City

This article originally appeared on Gotham Gazette on June 29th, 2018.

New Yorkers are constantly complaining about the two-party political system. Democratic domination of New York City politics means Democratic primary elections are more impactful than general elections. Republican domination of the national political system means New Yorkers’ progressive cultural values are rarely reflected in national politics. At the state level, Democrats and Republicans seem to have a stable alliance built on maintaining one of the most corrupt state governments in the country.

Clearly the two largest political parties aren’t working for us, so what about the third: the Libertarian Party, which is has over 500,000 members nationwide? The Libertarian Party is more than twice the size of the fourth largest party, the Green Party, and more than 10 times the size the Democratic Socialists of America. Around 20% of Americans self-identify as “libertarian.”

The strength of the National Libertarian Party and the popularity of libertarian sentiment is not reflected in New York politics, where the Libertarian Party has failed to achieve official party status, which requires getting 50,000 votes for its gubernatorial candidate. While it’s likely that Larry Sharpe’s gubernatorial campaign will earn the New York Libertarian Party official status this election cycle, the size of party in New York City will still be miniscule, at around 100 dues-paying members (which is approximately .01 percent of self-identified libertarians).

The lack of Libertarians in New York City presents New Yorkers with a massive opportunity: to build a new local political party that can have instant national reach, national operational infrastructure, and a rapidly growing base of support in increasingly relevant western battleground states. This party wouldn’t and shouldn’t look like Libertarian parties in suburban and rural communities but something new: culturally progressive with a can-do, data-driven, startup-style, open-source attitude towards solving our city’s biggest problems. If the rural Libertarians think we’re not “real” Libertarians, then they can move to New York City and defeat us in county elections.

I don’t say this as an outsider, but as the chair of the Brooklyn Libertarian Party and the 2017 Libertarian candidate for New York City Public Advocate who earned more votes than any other Libertarian candidate in that city election cycle.

My plan for a relevant Libertarian Party in New York City rests on three concepts: social tolerance, open and participatory governance, and municipalism.

Each of these concepts is consistent with National Libertarian Party ideology and with the interests of urban voters. If we can fuse the two together, we can create a new political coalition to challenge the authoritarianism coming out of Washington, D.C. and the corruption pervading our two party system.

Social Tolerance
Many people think that libertarian culture and big city culture are at odds because libertarianism is so often framed as a philosophy rooted in rugged self-reliance and individual autonomy, but that’s mostly myth. In reality, libertarians are much more interested in well-functioning markets and how complex, interdependent systems produce so much abundance. If you don’t believe me, read “I, Pencil.”

New Yorkers know better than anyone that people can successfully organize themselves through market activity because that’s how our lives are possible. We rely on complex systems for everything: food, water, transit, employment. Yes, that means we also rely on government-produced systems, and that’s fine because the “big city libertarianism” I’m arguing for respects regional autonomy. More on that later.

The single, unifying, core principle of libertarianism is that individuals should be free to do as they please as long as they don’t harm others. Sometimes this is called the non-aggression principle. Other times it’s referred to as just plain old “tolerance and acceptance.” New Yorkers embody this spirit more than any other place I’ve been in America. We love diversity and it’s myriad of benefits. We also can tolerate crowded, sweaty trains filled with strangers from all over world, and we’re constantly teaching visitors and new residents to do the same. That’s what becoming a New Yorker is all about: learning tolerance for (and even love of) diverse lifestyles, races, genders, ethnicities, cultures, philosophies, religions, et al, — because if we don’t have it our cities simply couldn’t function.

Everyone is tolerant when it’s popular, but people are surprised to learn that, at a national level, the Libertarian Party has walked the walk: nominating the first female presidential candidate in the 1970s, supporting gay rights in the 1980s, leading the fight against the drug war and mass incarceration in the 1990s, and opposing the war in Iraq in the 2000s, Obama’s drone wars in the 2010s, and Trump immigration policies today. The New York City Libertarians can and should lead on issues of mass incarceration and police militarization, and offer something no political party has yet — a powerful solution: ending the drug war.

Open and Participatory Governance
Our political and governmental operating systems are outdated, and need to be redeveloped for the era of the internet. Both the Democrats and the Republicans are too invested in the old system to be able to produce any substantial reforms. If we look around globally, we’ll find that some of the most aggressive and successful reforms came from the Occupy-style movements that spread throughout the world around 2010-2014. While Occupy was framed as a leftist movement in the United States, in other places it was much more obviously an anti-corruption movement that used anarchist organizing principles. In many places alumni of these movements have taken power.

Examples include Madrid, where movement activists won elections and embedded themselves in the city government and implemented an ambitious e-governance system that enables the public to control the legislature through a direct-democracy style app. Another example is in Taiwan, where activists took over the national parliament for a month during the “Sunflower” movement, won concessions from the government, and have implemented a nationwide participatory democracy program that is the envy of the world.

What these movements have shown is that there are solutions to the question of democracy: but those solutions will destroy the politics of patronage, where politicians acquire resources from taxpayers and distribute them to their constituents, and instead require a politics of participation, where politicians use technology to convene stakeholders, determine public sentiment and then perform the will of the people, even if that means suppressing their own opinions and interests. That’s a different job description for which many existing politicians would not apply.

The other major trend in internet-enabled government is the spread of “digital services organizations” and their uniquely effective method of bureaucracy reform. By using open source technologies, lean development principles, service design methodologies and other “startup-style” tools, DSOs are implementing technical systems that will, ultimately, radically transform how government is administered: reduce the need for certain types of skill sets, automating processes and making services faster, better, and cheaper.

The political establishment and agency bureaucracies have been extremely hesitant to resource these DSOs because their work is shifting power from closed bureaucracies to open systems. As such, neither establishment party can give DSOs the support they deserve. But Libertarians can! We want government to operate faster, better and cheaper — and if that means government workers lose their jobs in the process, that’s fine. Give them a universal basic income and let’s move on.

balkin libertarian

Municipalism
With Trump as president, many city residents have awoken to the fact that there are many layers of government — and these various layers don’t always agree or collaborate with each other. They’re realizing that they’d much prefer a structure where the federal government has less power and municipal governments have a lot more. This “municipalism” is entirely consistent with libertarianism for two reasons. First, it localizes power and decreases the number of people each politician represents, making politicians and government more accountable. Second, it reduces the size and scope of the federal government, which is something every Libertarian supports.

By advocating at the national level for more local control, we align ourselves with a political program that spans the nation: urban and rural, progressive and conservative. Local control shouldn’t simply mean more policies are determined at local levels (although this is obviously a part of it), but should result in restructuring the tax system to shift the destination of tax revenue from the federal government to state and local governments.

I call this “flipping the pyramid.”

Currently, the federal government gets most of the tax money, then states, and lastly municipalities. This status quo should be flipped on its head so that the federal government receives the least amount of tax revenue, allowing states and local governments to gain significantly more.

In circumstances where rural and suburban communities don’t want or need big local governments, they will pay significantly lower taxes. Meanwhile, people in cities who do want lots of government services can increase their local taxes to pay for those services, without increasing the total amount of taxes they pay. Don’t want to pay taxes? Leave the city! This act of voting with one’s feet is the oldest type of democracy, and the idea that people should actually get up and move from places that don’t share their values to places that do should be embraced (and maybe even subsidized).

We’ve seen what happens when we try a “one-size-fits all” model of federal policy: Washington, D.C. has been gridlocked for over a decade, the culture war is nastier than ever, Donald Trump is president, and it seems only the mega-rich are getting what they want from the political process. Instead, let’s allow for the “regional differentiation” that will naturally arise when localities have more power to determine their overall tax rate.

Maybe some cities will become hotbeds of socialist policy, and some rural communities will devolve into total anarchy. While that might sound drastic or raise the spectre of places becoming truly inhospitable to certain types of people in ways that they currently are not, we should recognize that (a) this process is already well underway for middle and upper class people who can afford to move, (b) our nation’s structural resistance to regional differentiation has led to our current political climate and (c) this approach will encourage and incentivize politically-minded people to shift their attention from the national political circus and get involved in local and state politics.

I am not advocating for the federal government to stop performing any of its constitutionally mandated or critical functions such as upholding the civil and human rights of U.S. citizens, investigating corruption of state and local officials, regulating interstate commerce, helping with disaster relief, and organizing national defense.

Rather, I’m advocating for a visioning process where we redraw the appropriate scope of local, city, regional, state, and federal powers.

While working to implement this new vision, we should also be investing our time and resources into upgrading the capacities of local, state, and regional governments so they’ll be able to absorb new responsibilities. Anyone involved with local politics knows that it can be just as corrupt as national politics, if not more so. That’s why our strategy must also include a movement to transform local governments into open, transparent and participatory institutions that good people want to lead. We can have that battle on our home turf instead of D.C.

New Yorkers, and urban residents throughout the country, deserve a culturally progressive, entrepreneur-friendly, open-source political party, and the Libertarian Party can be just that. There are no Libertarians in New York City interested in stopping us. I’m the chair of the Brooklyn Party, we’re collaborating actively with the Manhattan Party, and this weekend we’ll be taking our plan to the Libertarian National Convention in New Orleans to find allies and develop a more nuanced understanding of potential opposition to our plans.

In politics, opportunities can come from where you least expect them: maybe that’s the Libertarian Party in America’s big cities. Come find out by attending our monthly meeting in Brooklyn and the meetings of other chapters around the city.

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Devin Balkind is the chair of the Brooklyn Libertarian Party. He was the 2017 Libertarian candidate for Public Advocate. On Twitter @DevinBalkind.

Photo: Benjamin Kanter/Mayoral Photo Office

A More Transparent City, with a Page for Every Capital Project

This piece was originally published on Gotham Gazette on November 2, 2017

Few things impact the lives of New Yorkers more than the city’s “capital projects.” These projects create, maintain, and improve the infrastructure New Yorkers use every day, including: streets, bridges, tunnels, sewers, parks, and so much more. In 2018, the capital budget will be $16.2 billion, approximately 17% the size of the city’s $85.2 billion “expense budget.” What are these projects? How can you find out about them? It’s not easy, but it should be.

The Capital Budgeting process is a complex endeavour. The City maintains a 10 Year Capital Strategy that it updates every two years, and an Annual Capital Budget that is passed every year by the City Council, and a Capital Commitment Plan that is prepared by the Office of Management and Budget (OMB) three times a year, which outlines precisely how and when funds are being allocated to agencies on a project by project basis. The Commitment Plan is the most interesting because it’s the closest to the reality of how the city is planning to spend our money. It comes in fourvolumes” of PDFs containing 2,162 pages of table after table of information describing nearly 10,000 different projects. Printing this out results in a stack of paper about one foot tall.

In 2017, why isn’t all this information in an easy-to-use spreadsheet or database? The only reasonable answer is that the city doesn’t want the public to scrutinize this information too deeply.

Fortunately, recent advances in technology have made it much easier to turn PDFs into spreadsheets, and spreadsheets into web applications. And that’s what I’ve done at projects.votedevin.com, where you can now find a web page for every single capital project, organized by agency and sortable by project’s cost. Of course, our ability to display useful information about projects is limited by the information in the capital budget reports – but there’s more than enough information to pique any budget conscious New Yorker’s interest.

Here’s an example: Project HBMA23216 from the DOT is a $312 million construction project for the “Promenade over FDR E81st – 90th St Bin 2232167.” That’s a lot of money for a promenade. By Googling the project’s name, description, and various internal codes (FMS Number, Budgetline and Commitment Codes) we can find a lot more information, like the RFP Notice, proposed architectural plans, and more.

As you browse the budget, sorting the most expensive projects by agency, more questions arise: Why does the City’s 311 system need a “Re-Architecture” that costs over $20 million this year? Why isn’t the press reporting the over $120 million in renovations planned for the Brooklyn Detention Center (search BKDC)? Why does the “Vision Zero Street Reconstuction” [sic] go from $2 million in 2018 to $100 million per year in 2021-2023?

I’m sure good answers exist for these and other, more probing, questions. These projects are, after all, funded by us taxpayers. Making this information more accessible would not only create more opportunities for civic engagement, it would also allow the public, journalists, academics, and others to serve as watchdogs, which might result in millions of dollars of identifiable cost savings.

A quick trip to the New York City Charter reveals that the City is required by law to document its capital projects in a very specific way. Presumably the City follows its Charter, which means this information exists, so shouldn’t the city share more of it? Cost shouldn’t be the reason we don’t have access to this information. If the City spent just 1/100th of 1% of the capital budget on public documentation, they could easily fund an exceptional website with a team of data organizers and content publishers who could keep it up-to-date.

What would that website look like? It would certainly have a lot more information than what the city currently publishes in its PDFs and on their “Capital Project Dashboard,” which offers very little additional information about the 189 “active projects over $25 millions.”

Imagine if the City maintained a web page for every capital project that contained all related public information: project status, project scope summaries, location on a map, lists of hired contractors and their fees, and an activity log so we, the people, could watch as projects move through their various stages. Now that’s the types of transparency we should expect from our city government!

Who has the power to make this information public? Certainly the Mayor’s Office, but it’s easy to see why it doesn’t. The Mayor is responsible for directing the people and agencies leading  these projects, so creating more avenues for additional scrutiny, which could easily lead to bad press, is hardly a priority. Fortunately, New York City’s Public Advocate, which is an entirely independent office, has some statutory jurisdiction within the Capital Budget process and could force the city to better document the capital budget.

Section 216 of the New York City Charter states, “Upon the adoption of any such amendment by the council, it shall be certified by the mayor, the public advocate and the city clerk, and the capital budget shall be amended accordingly.” While I’m not a lawyer, it sounds like the Public Advocate could threaten to stop certifying amendments to the budget until the city releases a database of all capital projects with additional information to help New Yorkers better understand how their tax dollars are being spent.

That’s precisely what the Public Advocate should do, and as a candidate running for that position, I commit to making that demand when elected. It’s up to you, the public and the media, to ask other Public Advocate candidates how they’d use their oversight power over the Capital Budget. Will they also pledge to demand “A Page for Every Project”?

Until the city offers a page for every capital project, I’ll will keep updating projects.votedevin.com so New Yorkers can learn more about what the city does with our money. It’s a tough job but somebody’s gotta do it.

image of the city’s capital commitment plan vs. our website

Political Structure in 3D

Our society spends a lot of time talking about democracy but rarely defines it.  While the term comes from the Greek words “demos” (people) and “kratos” (power,) many political scientists have abandoned it due to widespread misuse and instead use the term “polyarchy”, which means ‘many rule.’  It was convincingly inserted into the academic lexicon by the the political scientist Robert Dahl in his 1971 book “Polyarchy.”

dahl2d

Dahl proposes that all political systems can be places on a graph with two axis: competitiveness and inclusiveness.  Competitiveness asks: who can compete for political office.  Inclusiveness asks: who can decide who wins the competition.  We can apply the concept of polyarchy by asking these questions of different political systems: for example: the America and Israel.

America has a two-party system which makes it less competitive than Israel, which has dozens of political parties in parliament, enabling more people with more diverse perspectives to compete.  This makes Israel a more “competitive” state than American. But, since Israel doesn’t allow Palestinians to vote, America is a more inclusive state.

Dahl’s definition of polyarchy is good, but it’s not complete.  His theory doesn’t account for the most powerful force in politics:  information distribution.  Those who control access to information have tremendous political power because they can amplify certain elements within society and silence others.

Including “openness” (defined as transparency and accessibility) into the model improved it because it allows us to address the issue of information distribution.  In a state with positive openness, information flows between government and society in an efficient manner that facilitates public participation in political processes.  In a state with negative transparency, misinformation flows between government and society, enabling a secretive ruling class to exploit the general public.

By adding openness to Dalh’s polyarchy graph as the third dimension,  one naturally wonders what the relationship between competitiveness and inclusiveness could be. Can we graph this relationship? After looking at dozens of possibilities, z=x^3 + y^3 looks compelling.  In this graph, a positively transparent society appears in the top left area of the plane while a negatively transparent society appears in the bottom right area one.

 

 

Let’s see what this relationship reveals:

  • A society that is inclusive but not competitive has a negative openness. This makes sense because, in this scenario, a lot of people are supporting a poor selection of leaders, making the construction of false realities essential to convince people the situation is acceptable.  Ex. the Soviet Union had a vast propaganda machine while the one-party political made competition virtually nonexistent.
  • A society that is competitive but not inclusive is highly transparent. This makes sense because each individual who can vote has an unusually high influence on their political system, so it makes sense for them to invest time and resources in information that makes selecting good leadership easier.  Ex. 19th century America had a very active, highly decentralized news and information distribution sector (newspapers) geared towards properties white men of voting age.
  • A society that is both competitive and inclusive would be extremely open. This makes sense because so many citizens would have both the ability select from a diverse set of potential candidates, which would prompt the public to engage in mass participation in the political process. Ex. More open societies statistically have higher levels of voter turnout.)

We’re in the early stages of “participatory” politics as new tools (ex. OpenCongress) are enabling the public to increase transparency and accessibility of information to levels impossible before the advent of networked technologies.  A tremendous increase in government transparency seems to be imminent.  We could watch this happen in real time if we turned our 3D graph into a 4D animation, allowing us to track different societies paths towards more participatory political processes over time.

We need a common, quantitative understanding of political imperative so our governments can create purposeful foreign policies that encourage competitiveness, inclusiveness and openness.  A simple way for national governments to advance a foreign policy based on quantitative principle would be to raise tariffs with closed nations and lower tariffs with closed ones.

Trust People, Not Words

If there is one thing I learned growing up the child of ‘branding professionals’ it’s that words can’t be trusted because clever people are willing to twist their meaning to meet their client’s demands.  I believe this simple fact is responsible for much confusion throughout human history.

There is a defense against the manipulation of meaning and it’s simply to stop trusting words and start trusting people.  This is a defense the Eastern masters have been practicing for thousands of years.

Before discounting this approach to life as impractical, ask yourself this question: how can people lie without using words?  All people can do is act.  Your only task is interpreting that action.  This becomes easier as you develop preferences.

I prefer people with the following qualities:

  1. Honest – Openness – Transparency: Are you willing to teach me what you do best?
  2. Dignity – Integrity – Localism: Are you acting voluntarily and with authenticity?
  3. Passion – Energy – Love: Do you feel like you’re exactly where you’re meant to be?

A person or brand can use whatever lovely language they like, but if their actions aren’t embodying these qualities, they’re wasting my time and their own.

Life is too short to be afraid of yourself.